Does God Exist, or Did God Exist?
I am a fan of debates on the topic, “Does God Exist”. I’ve listened to many debates by atheists and agnostics against theists of different sorts. Many theists were trained “apologists” who learned arguments and techniques in the craft of making the invisible seem plausible. The apologists’ tactic I find most annoying are the various “philosophical arguments”. These syllogisms, some of which are literally thousands of years old, attempt to show the necessity for a god we cannot otherwise detect purely through rational argument.
Philosophical arguments include the Cosmological (1), Teleological (argument from design) (2) and Fine Tuning (3) arguments, among others. These assert the existence of a God of the First Cause, also known as a Creator God or the Deistic God. Christians and Muslims argue these points with gravity and seriousness even while they fully realize that the existence of a deistic god lends no support whatsoever for the god of their religion.
Counter arguments from the atheist or agnostic side attempt to refute the validity or soundness of the syllogism. For example, faced with the cosmological argument one might point out that the creation of a universe is of a different class than the creation of objects within the universe as a way of undermining the validity of the premises. While this attack on the argument valid, to the theist mind it falls flat. The premises and conclusion are, to them, intuitively true and beyond question, and the 2500 years this syllogism has been around provides them with certainty of its soundness. Attempts to turn an apologist against their beloved philosophy will be futile.
To be clear, the cosmological argument does not conclude anything about the cause of the universe. It simply asserts that a cause existed for the universe to begin to exist. Craig and his predecessors derived a creator god — with specific attributes — through a process of deduction. It is that deduced conclusion that is vulnerable to attack.
The following is a counter argument that puts the onus back on the theist to demonstrate the existence of the god they believe in. It starts by accepting the claim of a cause, even acknowledging the cause was god, and then it provides a logically consistent argument for a godless, natural universe.
A foundational source of the Cosmological Argument is the intuitive belief that “something can’t come from nothing.” It is not possible, the argument goes, for a universe to have come into being from a state of nothingness without an external cause. In the words of William Lane Craig, the universe was caused by “an uncaused, personal Creator of the universe” who is “beginningless (sic), changeless, immaterial, timeless, spaceless, and enormously powerful.” (4)
Note that the last attribute is “enormously powerful”, not “all powerful.” This reflects a fall-back position from the idea of an omnipotent god for whom nothing is impossible that dates back at least to Thomas Aquinas some 900 years ago. It’s a recognition that the concept “all powerful” has inherent contradictions. For example, could an all powerful god create a stone so large he cannot move it? Yes and No answers both result in an act god cannot perform, and thus a god that’s not all powerful. There are two ways out of this conundrum; assert that logical contradictions are not a problem for god, thereby exempting god from rationality, or assert a god that is able to do everything that is not impossible. The latter is expressed as a god that is “enormously” or “maximally” powerful.
Bringing this maximally powerful being back to our starting point, there is now a conflict with god creating “something from nothing”, which you will recall was claimed to be impossible. A maximally powerful god is capable only of doing that which is not impossible, and so is unable to create something from nothing. This presents us with three possibilities.
- It is not impossible to create something from nothing.
- Before the universe, there was god and something else.
- Before the universe there was only god, but god had a “not impossible” way to create the universe.
Under the first scenario, creating a universe from nothing is not impossible. However, if this is this case then god is not required. The universe could come from nothing without a creator because it’s not impossible for that to happen. Lawrence Krause has recently pointed out that the laws of physics support this claim. (5)
Under the second scenario, prior to the universe god was not alone. Something else existed from which the universe could be created. In this case there is also no need for god because the universe could have come from that “something else” without god.
This brings us to the third option, in which god is alone but with the means to create a universe. Without the ability to do the impossible, god requires a resource from which to create the universe, and he has one: himself. And so, in response to the Cosmological Argument, I assert that the event we call the initial singularity, or the Big Bang, is what happened when god ceased to exist. Think of this event as a phase change in which the immaterial “god-stuff” transformed into energy, mater, space, time and the laws of physics. This transformation created a natural universe: the godless realm of natural materials and processes that we find ourselves in today.
In a debate with a theist, arguing for a “phase-change” creator god would nullify the argument by conceding the point, while at the same time making the case for an atheist view of the universe as the more logical conclusion. The phase-change god is a better fit for the cosmological argument than is the “still-existing creator god” because the former provides an explanation of how it was possible for god to create the universe, while the latter relies upon god doing the impossible.
To argue against the phase-change god a theist would need to do one or both of the following:
- Demonstrate how it’s possible for a god to create a universe from nothing without resorting to an omnipotent deity.
- Demonstrate that a god continued to exist after the singularity.
The theist will likely resort to special pleading by claiming that something cannot come from nothing except when god does it. Or they may, as the great minds in Notre Dame’s Philosophical Theology course (6) would argue, claim that god can create a rock too big for himself to lift and also lift it. That is to say, the rules of logic do not apply to god. When faced with someone willing to embrace this line of reasoning, continuing the conversation is futile. Such a mindset is indistinguishable from mental illness. Or, more charitably, is like a 6 year old child to whom the world is populated by magical faeries.
The power of the phase-change god is not limited to the cosmological argument. It speaks as well to the teleological and fine tuning arguments. Yes, the universe is fine tuned: the phase change god essentially sacrificed himself for the creation of the universe, something he would not have done for a universe incapable of creating life. A life-supporting universe in which things give the appearance of design is the only type of universe that immaterial god-stuff could create. God’s existence, therefore, need not continue past the moment of creation for fine tuning and design to be attributes of the universe.
Before concluding, let’s return to William Craig and his immaterial god. He claims that the creator god must be immaterial, spaceless and timeless because the existence of any those elements in god would of necessity place him within the universe he’s supposed to have created, which is impossible. Let’s examine those attributes.
What do we know of that is immaterial? That is to say, what does not contain any material (matter nor energy)? Nothing. What can we point to that is spaceless? Nothing. Timeless? Again, nothing. It’s not that we know of nothing with those attributes. No. It’s that those attributes are the very definition of Nothing. A thing is a material object — an object consisting of matter. Nothing is “no thing” and thus is immaterial. It seems that for Mr. Craig, something cannot come from nothing — except for god!
- https://en.wikipedia.org/wiki/Cosmological_argument
- https://en.wikipedia.org/wiki/Teleological_argument
- https://en.wikipedia.org/wiki/Fine-tuned_Universe
- https://www.reasonablefaith.org/question-answer/P20/is-the-cause-of-the-universe-an-uncaused-personal-creator-of-the-universe
- https://en.wikipedia.org/wiki/A_Universe_from_Nothing
- https://www3.nd.edu/~jspeaks/courses/2012-13/20810/handouts/2-God/assets/player/KeynoteDHTMLPlayer.html#118


